Many Christians have asked exactly what Calvary Chapel believes, what are its distinctives and what sets it apart from other Christian groups. At Calvary Chapel, we have always been hesitant to try and answer those questions, not because we are unsure of our beliefs, but because we are cautious to avoid division within the Body of Christ. After all, what really matters is what we have in common as Christians: the "essential" doctrines of the infallibility of God's Word, the virgin birth of Christ, His sinless life, death for our sins, bodily resurrection. ascension to glory, and personal return to rule the earth. These are the essence of Christianity, and agreed upon by virtually all born again believers.
When we move away from the essential doctrines to those that are less essential we risk setting barriers up in the church, something we at Calvary Chapel have no desire to do. Still, Calvary Chapel is distinct from denominational churches and other Protestant groups and people want to know what those distinctions are.  It is not our purpose to cause division or discord in the Body of Christ, conversely, we long for unity among God's people of all persuasions, and we allow for a great deal of flexibility. There are distinctives that make Calvary Chapel unique and which define our mission.

In a broad general sense, Calvary Chapel is the middle ground between fundamentalism and Pentecostalism in modern Protestant theology. In fact, we believe that this is at least part of the reason why God has raised up this ministry.  Fundamentalism is that portion of Protestantism which holds to the literal interpretation of the Scriptures, believing that they are divinely inspired and inerrant. Hence, the "fundamentals" of the faith are emphasized. Although the modern news media and the liberal church scorn fundamentalists as backwards and stupid, the truth is that fundamentalism has preserved the integrity of God's Word and held on to the essential doctrines of the orthodox faith.  Pentecostalism as a modern movement grew out of the Azusa Street revival in Los Angeles at the turn of the 20th century, and spawned denominations that emphasize the fullness of the Holy Spirit and the exercise of spiritual and Scriptural gifts of the Spirit which had fallen dormant in the main line churches. Also criticized by the liberal church and news media as being emotionally driven, Pentecostalism restored to the church the importance of gifts of the Spirit and the power of God for the believer today.  Over the years, however, fundamentalism, while it clung to the integrity of God's Word, tended to become rigid, legalistic, and unaccepting of spiritual gifts. Similarly, Pentecostalism became enthusiastic and emotional at the expense of the teaching of God's Word.  Calvary Chapel is the balance between the two. At Calvary Chapel we believe in the gifts of the Holy Spirit mentioned in the Bible, and we encourage their exercise, but always decently and in order, and with the primary emphasis on the Word of God which we look to as our primary rule of faith.  To quote Pastor Chuck Smith: "We believe in the gifts of the Holy Spirit mentioned in the Scriptures, and that they are valid for today if they are exercised within the Scriptural guidelines. We as believers are to covet the best gifts, seeking to exercise them in love that the whole Body of Christ might be edified. We believe that love is more important than the most spectacular gifts, and without this love all exercise of spiritual gifts is worthless."  Because of this balance, Calvary Chapel services are designed to be centered around the verse by verse teaching of God's Word, and special "after glow" services are provided where the gifts of the Holy Spirit can operate freely under the leadership of mature Christians. Many Pentecostals think Calvary Chapel is not emotional enough, and many fundamentalists think Calvary Chapel is too emotional. That balance is indication, in my opinion, that we are right where God wants us to be. In Conclusion, our purpose has been simply to help others less familiar with the movement gain insight into who we are. It has not been our intention to say that we are right and everyone else is wrong, nor has it been our intention to argue our position with any Christian believer. We are content to agree to disagree, and we desire to have nothing but love and fellowship with anyone who calls on the name of our Lord in truth and sincerity.